25Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28Simeon took him in his arms and praised God, saying, 29“Master, now you are dismissing your servant in peace, according to your word; 30for my eyes have seen your salvation, 31which you have prepared in the presence of all peoples, 32a light for revelation to the Gentiles and for glory to your people Israel.” 33And the child’s father and mother were amazed at what was being said about him. 34Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
Love and hate are intimately linked within the human brain, according to a study by Professor Semir Zeki of University College London. Zeki studied the brains of people who profess deep hatred towards a person and deep love and here is what he discovered. When people looked at the images of those they hated, it involved specific areas in the sub-cortex of the brain. One area they already knew was connected to contempt and disgust. But they found these same areas of the brain were involved in deep feelings of love. Zeki proposes that this may be connected to the preparation of aggression that may come when you feel someone you love is threatened. While love and hate are found to be at work in the same area of the brain, there is one interesting difference. Zeki and his research team found that the areas of the brain associated with judgment and reasoning become deactivated during love, whereas very little of the area is deactivated in hate.
Zeki concludes with this hypothesis…love seems to be less critical and less judgmental toward those loved. Hate is more judgmental, more critical, and more calculating…seeking ways to injure, harm, or exact revenge. The other interesting find? Hate could be objectively quantified in the studies. Love could not. There was no way to objectively quantify love.
Zeki could have saved a lot of time if he had just read the New Testament…
Christmas is the time of year when we celebrate the coming of the fullness of love to the world. For God so loved the world, that He gave His only begotten Son… Christmas is the time we celebrate when love came down from heaven. And this is a season of love. There is something warm and cozy about Christmas. Families gather, meals are shared, we reach out to those who are not with us by phone and Christmas cards.
But as we explore the great paradoxes of Christmas, this week we focus on the second Sunday of Advent’s theme…love. We know that the world Jesus came into was not only a world of love. Just as in Jesus day, we are surrounded by the paradox of a world where God is pouring out His love into a world filled with hate.
The Magi search for the child to pay him homage as a power-hungry king tries desparately to keep power by slaughtering innocent young children. The angels announce the birth of the Savior to a poor band of shepherds. Joseph and Mary receive news of the miraculous birth, but their experience is not exactly glorious. Our world is not different. We see the paradoxes all around us. Love comes in the midst of a world of hate. People killing innocent people and calling it faithfulness. People mistrusting those around them and those in authority. We need love more than ever in a world filled with hate.
In today’s passage, we see Joseph and Mary bringing Jesus to the temple as was the custom. Simeon was a righteous and faithful man and very old. God told him he would not die until he laid eyes on the Savior of the world. As Jesus is brought into the temple, Simeon is drawn in and when he lays his eyes on the child, he rejoices! He says, “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” Simeon sees the light of salvation for all people, including the Gentiles. Love has come down.
IF we ended there, that would be enough. But the Bible points us to another paradox…Simeon continues…“This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
We see this bitter prophecy played out in the life of Jesus as he confronts the lives and motives of so many. He called us to examine our inner thoughts as well. In John 3:19 Jesus says, “And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”
Jesus was and is the One who reveals our inner thoughts and calls us to choose light and love over darkness and hate. We are confronted with this Sign everyday.
The good news is that love has come into the world. But that love will call for a decision from the world. A decision to love in the light…or hate in the darkness.