Psalm 56: 1-13
1Be gracious to me, O God, for people trample on me; all day long foes oppress me; 2my enemies trample on me all day long, for many fight against me. O Most High, 3when I am afraid, I put my trust in you. 4In God, whose word I praise, in God I trust; I am not afraid; what can flesh do to me? 5All day long they seek to injure my cause; all their thoughts are against me for evil. 6They stir up strife, they lurk, they watch my steps. As they hoped to have my life, 7so repay them for their crime; in wrath cast down the peoples, O God! 8You have kept count of my tossings; put my tears in your bottle. Are they not in your record? 9Then my enemies will retreat in the day when I call. This I know, that God is for me. 10In God, whose word I praise, in the LORD, whose word I praise, 11in God I trust; I am not afraid. What can a mere mortal do to me? 12My vows to you I must perform, O God; I will render thank offerings to you. 13For you have delivered my soul from death, and my feet from falling, so that I may walk before God in the light of life.
This is a high anxiety world and suffering is all around us. I don’t have to tell you that. Globally, nationally, locally, and even in our own homes, the suffering is real and palpable and it causes us to be afraid. And while sometimes words can bring comfort, often times there are no words that bring comfort.
Psalm 56 puts words to the fear we face. It puts words to those in a world who are out to get us. “They trample on me, all day long they are out to get me, my foes oppress me, many fight against me.” I’ve wanted to claim Psalm 56 as the “preacher’s psalm”, but I think I will have to stand in line behind a lot of you who want to claim it as “realtor’s psalm”, “bankers’ psalm”, “teachers’ psalm”, “or (insert your life here) psalm”.
King Charles I, the King of England during the English Civil War, was imprisoned in and ultimately beheaded. During his captivity in 1649 he quoted the first two lines of this psalm, “Be gracious to me, O God, for people trample on me; all day long foes oppress me; 2my enemies trample on me all day long, for many fight against me. O Most High,” He used verses 1-2 as a response to the taunts of the jailers who were using Psalm 56:1 as THEIR cry, “All day long your foes oppress me.”
We can all relate to Psalm 56. This Psalm speaks to the passion we feel when we just have had enough. “God, c’mon now. You see what’s going on and I’m not a bad person. I’m kind of expecting you to step in here and make things right.” We are not without hope because we are a suffering. The Psalmist chooses to trust in God and we must as well if we want to find peace in an out of control life.
So how can we gain peace in an out of control life? I want to share two things I believe can help.
Reclaim the language of lament
To find or reclaim peace, we must bring all of our lives to God. It seems that everything we do in our culture is about avoiding negativity because we believe that somehow that doubt will cause us to be failures. We do this in the church really well because we believe that to acknowledge negativity and suffering is somehow a lack of faith – as though by speaking our fears, hurts, and doubts somehow means God has lost control. This is why in our culture so many of us feel obligated to say things to suffering people like, “It’s gonna be okay, this is gonna make your stronger.” One of my former professors at Columbia, Walter Brueggeman, says if you read the Psalms and you will find many instances of faith language that speak in the darkness to the darkness. Some may call it a lack of faith, it is really a bold act of faith to cry out to God. Why we can cry out to God we are reaffirming that the world is to be experienced as it is and not in some pretend way. Just because we don’t want pain and suffering doesn’t mean it will go away!! It is a bolder act of faith to cry out to God with nothing out of bounds. Everything can properly be brought to God. To withhold parts of our life and experience is to withhold parts of ourselves from God’s sovereignty. “Everything must be brought to speech, and everything brought to speech must be addressed to God, who is the final reference for all of life.”
I remember sitting with a family in their home after they received news of the husbands terminal cancer. With me in the room they tried to negotiate positive language. I was simply listening, and he finally said, “What I want to say to God right now is not very nice.” I told him to say it. He needed to say it.
We must choose hope in God
Hope. We use the word quite a bit, but I’m not sure we know what it really means. Hope in Psalm 56 is a trust in God and it is something we CHOOSE. The Psalmist writes in verse 11-12, “In God I trust…my vows to you I must perform.”
Hope is not only the desire for something but also the expectation of receiving it. Hope is not so much a passion or emotion, as a desire of the will. A decision based not only on our experience of God in the past but our expectation of how God promise He will work. Hope is to cherish a desire with anticipation. Hope is to expect something with confidence. Hope is . . . to Trust.
German theologian Jurgen Moltmann says that Hope and Faith depend on each other “not only as a consolation in suffering, but also the protest of the divine promise against suffering.” Hope doesn’t just bring comfort, it stands over against suffering and persecution – it protests it! Our Christian hope looks toward the days when Christ will make all things new. When we hope, it creates in a believer a “passion for the possible.” Hope stands against the powers of darkness and suffering and says, “God WILL – God will”
Micah 7:7, the prophet writes, “But as for me, I will look to the Lord and confident in Him I will keep watch; I will wait with hope and expectancy for the God of my salvation; my God will hear me.”
Recovering the language of lament. Choosing hope in God. These are keys to finding peace in an out of control life.